The New Testament’s two common verbs for “know”: oida (320 times) and ginōskō (221). They are often taught as two kinds of knowing; the text mostly uses them as one.
A popular distinction holds that oida is knowledge you have, settled and complete, and ginōskō knowledge you come to by experience. The BSB’s renderings lean that way: ginōskō is more often “understand”, “realize” or “recognize”. But the two stand side by side in fifteen verses, often with no change of sense, and when Hebrews quotes Jeremiah 31:34, where the Hebrew uses one verb twice, it uses ginōskō and then oida. Ginōskō, like the Hebrew yada, can also mean sexual union: “seeing I know not a man”, Mary says in the KJV.
Two verbs, one English word
οἶδα oida, 320 times
γινώσκω ginōskō, 221 times
How the BSB renders them. Both are “know” most of the time. Ginōskō is more often “understand”, “realize” or “recognize”, which fits the usual teaching that it is knowledge gained, and oida knowledge held; but the text does not keep them apart.
Fifteen verses use both
The clearest test is Hebrews 8:11, which quotes Jeremiah 31:34: “saying, ‘Know the LORD,’ because they will all know Me”. Jeremiah uses one Hebrew verb, yada, both times; the Greek uses ginōskō and then oida. Here, at least, the two are one word said twice.
Knowing as union
Like the Hebrew yada (“Adam knew Eve his wife”, Genesis 4:1 in the KJV), ginōskō can mean sexual union. The KJV keeps the idiom (Joseph “knew her not”; Mary asks how this shall be, “seeing I know not a man”); the BSB says it plainly, as above. Counted in the site’s Greek by Strong’s number, G1492 and G1097, with the BSB’s English for each from its translation tables.