Paul’s farewell from prison as he faces death: guard the gospel, endure hardship, hold to the Scriptures and come quickly.
2 Timothy presents itself as Paul’s last letter. He is in chains “as a criminal” (2:9) in Rome, where Onesiphorus had to search hard to find him (1:17). Most of his companions have gone, and he expects to die soon: “For I am already being offered, and the time of my departure has come” (4:6). He writes to Timothy, “my beloved child” (1:2), urging him not to be ashamed of the gospel or of Paul, and to “stir up the gift of God which is in you” (1:6). Timothy is to hand on the teaching to “faithful men who will be able to teach others also” (2:2).
He pictures the work through a soldier, an athlete and a farmer (2:3–6). He warns of “grievous times” ahead (3:1) and of teachers who say “the resurrection is already past” (2:18), and he points Timothy to the Scriptures he has known from infancy (3:15). The letter ends with one of Paul’s best-known lines, “I have fought the good fight. I have finished the course. I have kept the faith” (4:7), followed by ordinary requests: bring Mark, bring the cloak left at Troas “and the books, especially the parchments” (4:13), and come “before winter” (4:21).
The letter names Paul as its author, writing from prison to Timothy (1:1–2). It is one of the three Pastoral Epistles (1 and 2 Timothy and Titus, letters to individuals caring for churches), whose authorship is widely debated.
Paul wrote during a second Roman imprisonment, shortly before his execution under Nero, as early tradition reports. The many personal details, from names and a cloak and books left behind to a first hearing at which no one stood by him (4:16), are read as the marks of a genuine letter.
Most academic scholars think that 2 Timothy, like 1 Timothy and Titus, was written after Paul’s death, presenting his last testament to a later church. A significant minority think 2 Timothy is more likely than the other two to be Paul’s own, or to contain genuine notes of his, because its personal material is so extensive.
Both views read 2 Timothy as a farewell address, like Moses’ speeches in Deuteronomy or Paul’s words to the Ephesian elders in Acts 20, in which a leader facing death hands on his charge.
Timothy seems to be in the province of Asia, perhaps still at Ephesus (1:18), where Paul is sending Tychicus (4:12). Paul reports that “all who are in Asia turned away from me” (1:15), names individuals who deserted or opposed him, and asks Timothy to come to him. Timothy’s faith, he recalls, “lived first in your grandmother Lois and your mother Eunice” (1:5).
Read 2 Timothy as a personal letter, warmer and more urgent than 1 Timothy. Its instructions are fewer and its feelings nearer the surface: gratitude, loneliness, trust and a clear sense of an ending. Some of its most loved lines come out of that setting, such as “God’s word isn’t chained” (2:9).
The statement that “Every Scripture is God-breathed and profitable for teaching” (3:16) is central to Christian teaching on the inspiration of Scripture. In its setting “Scripture” refers to the Jewish Scriptures Timothy learned as a child (3:15). Christians of different traditions apply it to the whole Bible and understand inspiration in different ways, from the inspiration of every word to broader accounts of God working through human authors.
2 Timothy is Paul’s last letter, written in chains in Rome, and it is crowded with people. It names twenty of them around him, and many are somewhere else: nine have left, been sent away or been left behind. At my first defense, no one came to help me, but all left me
(2 Tim 4:16). Only Luke is with me
, he writes, and asks Timothy to come before winter
and bring Mark.
all who are in Asia turned away from me, of whom are Phygelus and Hermogenes(2 Tim 1:15)
Phygelus and Hermogenes(2 Tim 1:15)
Demas left me, having loved this present world(2 Tim 4:10)
Alexander the coppersmith did much evil to me(2 Tim 4:14)
Crescens to Galatia(2 Tim 4:10)
Titus to Dalmatia(2 Tim 4:10)
I sent Tychicus to Ephesus(2 Tim 4:12)
the cloak that I left at Troas with Carpus(2 Tim 4:13)
Erastus remained at Corinth(2 Tim 4:20)
I left Trophimus at Miletus sick(2 Tim 4:20)
Only Luke is with me(2 Tim 4:11)
Eubulus salutes you(2 Tim 4:21)
Pudens(2 Tim 4:21)
Linus(2 Tim 4:21)
Claudia(2 Tim 4:21)
Be diligent to come to me soon(2 Tim 4:9)
Take Mark and bring him with you, for he is useful to me(2 Tim 4:11)
he often refreshed me, and was not ashamed of my chain(2 Tim 1:16)
Greet Prisca and Aquila(2 Tim 4:19)
Prisca and Aquila(2 Tim 4:19)
Demas and Luke once sent greetings side by side, Luke the beloved physician and Demas greet you
(Col 4:14) and Demas, and Luke, my fellow workers
(Phm 1:24); now one has gone and one stays. Mark is the man Paul once refused to take, someone who had withdrawn from them in Pamphylia
(Acts 15:38), and now asks for by name. Though only Luke is with him, four more send greetings from Rome, it seems local believers rather than fellow travellers. Against all the absences the letter sets one presence: But the Lord stood by me and strengthened me
(2 Tim 4:17).
Most mentioned: Jesus Christ, Onesiphorus, Alexander, Aquila, Claudia
Main places: Ephesus, Antioch (Pisidia), Asia, Corinth, Dalmatia