A short note from the elder urging a church to keep loving one another and to refuse hospitality to teachers who deny that Jesus Christ came in the flesh.
2 John is one of the two shortest books in the Bible, short enough to fit on a single sheet of papyrus. “The elder” writes “to the chosen lady and her children” (1:1), glad to have found some of them “walking in truth” (1:4), and repeats the command they had “from the beginning, that we love one another” (1:5).
Then comes a warning. The elder writes that “many deceivers have gone out into the world, those who don’t confess that Jesus Christ came in the flesh” (1:7), and anyone who arrives without this teaching should not be taken into the house (1:10). He closes by saying he would rather speak “face to face” than write with paper and ink (1:12).
The writer calls himself only “The elder” (1:1), a title for a senior church leader.
Tradition identifies the elder with John the apostle, author of the Gospel and 1 John, by then an old man with authority over churches in the Roman province of Asia, in what is now western Turkey.
Many scholars think the elder was a leader in the churches linked with John, but not the apostle himself. Some identify him with John the Elder, whom Papias, an early 2nd-century bishop, seems to distinguish from the apostle. The language is so close to 1 John that most think the same person wrote both.
Both views tie 2 John closely to 1 John and see both letters facing the same false teaching.
The address “to the chosen lady and her children” is most often read as a church and its members, with “your chosen sister” (1:13) as the church where the elder is. Some read it as a letter to an individual woman and her family. Either way, the setting is a network of house churches that depended on travelling teachers, and the elder is telling them whom to welcome.
Read it alongside 1 John, whose themes it compresses: truth, love, the command from the beginning and the confession that Jesus came in the flesh. The word truth appears five times in the first four verses.
The instruction not to receive a false teacher (1:10–11) concerned hospitality. In the early church, taking in a travelling teacher meant supporting and endorsing his work. Some readers take the verses as a call to shun anyone who disagrees. Many interpreters limit them to hosting and funding teachers who deny that Jesus came in the flesh.
3 John is the shortest book in the Bible: 219 Greek words, about a hundredth of Jeremiah’s 21,976. 2 John has fewer verses (13 to 14) but more words. Both are personal notes from a writer who calls himself the elder, each short enough for one sheet of papyrus. Obadiah is the shortest book of the Old Testament, and Philemon the shortest of Paul’s letters.
Words in the site’s Hebrew and Greek. A Hebrew word often carries a prefix or a suffix that English writes as a separate word, so the Old Testament books count a little short against the New. Verses are as the WEB numbers them; some Bibles give 3 John fifteen.
Most mentioned: Jesus Christ